In 1516, the Ottoman Caliphate's forces conquered Mamluk territory. Agricultural villages in Transjordan witnessed a period of relative prosperity in the 16th century, but were later abandoned. Transjordan was of marginal importance to the Ottoman authorities. As a result, Ottoman presence was virtually absent and reduced to annual tax collection visits. More Arab bedouin tribes moved into Transjordan from Syria and the Hejaz during the first three centuries of Ottoman rule, including the Adwan, the Bani Sakhr and the Howeitat. These tribes laid claims to different parts of the region, and with the absence of a meaningful Ottoman authority, Transjordan slid into a state of anarchy that continued till the 19th century. This led to a short-lived occupation by the Wahhabi forces (1803–1812), an ultra-orthodox Islamic movement that emerged in Najd (in modern-day Saudi Arabia). Ibrahim Pasha, son of the governor of the Egypt Eyalet under the request of the Ottoman sultan, rooted out the Wahhabis by 1818. In 1833 Ibrahim Pasha turned on the Ottomans and established his rule over the Levant. His oppressive policies led to the unsuccessful peasants' revolt in Palestine in 1834. Transjordanian cities of Al-Salt and Al-Karak were destroyed by Ibrahim Pasha's forces for harbouring a peasants' revolt leader. Egyptian rule was forcibly ended in 1841, with Ottoman rule restored.
Entering Jordan: Upon entering Jordan a visa is required to be purchased (JOD40). There is an exchange office at the border although it does not offer very good rates. After purchasing the visa wait in line for immigration. After exiting the immigration building take a left and walk to through security. After security there is a taxi stand with fixed prices to various destinations. The fixed prices are well above the cost that can be organized otherwise. Travelers to destinations other than Aqaba should instead pay 11 JD to get to Aqaba. After being dropped off, find another cab that will transport you elsewhere to your destination.
The oldest evidence of hominid habitation in Jordan dates back at least 200,000 years. Jordan is rich in Paleolithic (up to 20,000 years ago) remains due to its location within the Levant where expansions of hominids out of Africa converged. Past lakeshore environments attracted different hominids, and several remains of tools have been found from this period. The world's oldest evidence of bread-making was found in a 14,500 years old Natufian site in Jordan's northeastern desert. The transition from hunter-gatherer to establishing populous agricultural villages occurred during the Neolithic period (10,000–4,500 BC). 'Ain Ghazal, one such village located in today's eastern Amman, is one of the largest known prehistoric settlements in the Near East. Dozens of plaster statues of the human form dating to 7250 BC were uncovered there and they are among the oldest ever found. Other than the usual Chalcolithic (4500–3600 BC) villages such as Tulaylet Ghassul in the Jordan Valley, a series of circular stone enclosures in the eastern basalt desert−whose purpose remains uncertain–have baffled archaeologists.
Fortified towns and urban centers first emerged in the southern Levant early on in the Bronze Age (3600–1200 BC). Wadi Feynan became a regional center for copper extraction, which was exploited on a large-scale to produce bronze. Trade and movement of people in the Middle East peaked, spreading and refining civilizations. Villages in Transjordan expanded rapidly in areas with reliable water resources and agricultural land. Ancient Egyptians expanded towards the Levant and controlled both banks of the Jordan River. During the Iron Age (1200–332 BC) after the withdrawal of the Egyptians, Transjordan was home to Ammon, Edom and Moab. They spoke Semitic languages of the Canaanite group, and are considered to be tribal kingdoms rather than states. Ammon was located in the Amman plateau; Moab in the highlands east of the Dead Sea; and Edom in the area around Wadi Araba down south.
Jordan contains some of the oldest Christian communities in the world, dating as early as the 1st century AD after the crucifixion of Jesus Christ. Christians today make up about 4% of the population, down from 20% in 1930, though their absolute number has grown. This is due to high immigration rates of Muslims into Jordan, higher emigration rates of Christians to the west and higher birth rates for Muslims. Jordanian Christians number around 250,000, all of whom are Arabic-speaking, according to a 2014 estimate by the Orthodox Church. The study excluded minority Christian groups and the thousands of western, Iraqi and Syrian Christians residing in Jordan. Christians are exceptionally well integrated in the Jordanian society and enjoy a high level of freedom.  Christians traditionally occupy two cabinet posts, and are reserved 9 seats out of the 130 in the parliament. The highest political position reached by a Christian is deputy prime minister, currently held by Rajai Muasher. Christians are also influential in media. Smaller religious minorities include Druze, Bahá'ís and Mandaeans. Most Jordanian Druze live in the eastern oasis town of Azraq, some villages on the Syrian border, and the city of Zarqa, while most Jordanian Bahá'ís live in the village of Adassiyeh bordering the Jordan Valley. It is estimated that 1,400 Mandaeans live in Amman, they came from Iraq after the 2003 invasion fleeing persecution.
Al-Qaeda under Abu Musab al-Zarqawi's leadership launched coordinated explosions in three hotel lobbies in Amman on 9 November 2005, resulting in 60 deaths and 115 injured. The bombings, which targeted civilians, caused widespread outrage among Jordanians. The attack is considered to be a rare event in the country, and Jordan's internal security was dramatically improved afterwards. No major terrorist attacks have occurred since then. Abdullah and Jordan are viewed with contempt by Islamic extremists for the country's peace treaty with Israel and its relationship with the West.
Alternative is Zarqa Private University. It is 35 minute drive exactly east of Amman and can save you a fortune due to the fact the city Zarqa cost 1/3 less to stay in the apartments. The fact is that you only spend JOD90-120 monthly and get same or even better looking apartments with more room than Amman. The Zarqa Private University bus comes all the time at main street and takes you to a bus station within 3 minutes and from there the bus picks-up everyone (5-10min) then heads to the University.
Jordan is a founding member of the Organisation of Islamic Cooperation and of the Arab League. It enjoys "advanced status" with the European Union and is part of the European Neighbourhood Policy (ENP), which aims to increase links between the EU and its neighbours. Jordan and Morocco tried to join the Gulf Cooperation Council (GCC) in 2011, but the Gulf countries offered a five-year development aid programme instead.
Info leaked earlier this month indicated that the "Clear Sole" colorway, first seen as a sample during the early 2000s, will finally release at retail this year. Now we have an official look at the shoe, with images showing a tumbled leather upper, Nike Air Branding on the heel and a clear outsole. The sole features a graphic that commemorates Michael Jordan's iconic free throw line dunk from the 1988 NBA All-Star Dunk Contest. '3:51' printed on the insides of the heel tabs in reference to the time on the clock when Jordan took flight 30 years ago and '147' tags on the insides of the tongues represent Jordan's final score.
From Joppa, Jerusalem, the River Jordan, the Sea of Tiberias, Nazareth, Bethany, Bethlehem, and other points of interest in the Holy Land can be visited, and here those who may have preferred to make the journey from Beirut through the country, passing through Damascus, Galilee, Capernaum, Samaria, and by the River Jordan and Sea of Tiberias, can rejoin the steamer.
A full day taxi fare should cost around JOD20-25. An afternoon taxi fare would be around JOD15. For this price the taxi driver will drop you off at local shopping areas and wait for you to return. You can then go to the next shopping location. You can leave your recently purchased items in the vehicle as the driver will remain in the taxi at all times, but it is not recommended to do so.
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